“Our once great western Christian civilization is dying. If this matters to followers of Jesus Christ, then we must set aside our denominational differences and work together to strengthen the things that remain and reclaim what has been lost. Evangelicals and Catholics must stand together to re-establish that former Christian culture and moral consensus. We have the numbers and the organization but the question is this: Do we have the will to win this present spiritual battle for Jesus Christ against secularism? Will we prayerfully and cooperatively work toward a new Christian spiritual revival ― or will we choose to hunker down in our churches and denominationalisms and watch everything sink into the spiritual and moral abyss of a New Dark Age?” - Mark Davis Pickup

Saturday, January 31, 2015

RECAPTURING THE JOY OF CHILDREN

I love children for their sense of wonder! Babies can teach their grandfathers anew how to be enchanted with life. That is the great gift my grandchildren gave me. Revisiting wonder, enchantment, joy. They also made me ashamed that I lost those child-like qualities somewhere along the path between early childhood and adulthood. 

But living and remembering are two dramatically different things. For an old man to re-capture a sense of wonder is not an exercise of the intellect rather an exercise of the heart propelled by a love for another so intense it aches.

Joy is different from happiness -- although they have many of the same attributes. Happiness is a response to something we gained or attained. Joy simply is. Joy is closer to God than happiness. C.S. Lewis said that Joy is the serious business of heaven. 


A toddler tries to taste a flower; in her mind pretty must also be tasty. We laugh to watch her discover that what is pleasing to the eye is not always pleasing to the tongue. Yet in her world it should be. Perhaps in the next world the two will merge. The beauty of the world is only a pale shadow, and a small inkling of heaven's beauty too  profound and perfect for us to accept in our present bodies and form. We must yet be transformed. [1]   

Simple joys are best. They cannot be harnessed and sold to the
highest bidder, to the exclusion of those who can't pay. Joy is a spiritual state not a commodity. Joy is the possession of babies and small children that they freely offer to those who are near and open to the idea of humbling themselves, becoming child-like, in order to receive their divine gift of joy.

I believe a man is never so tall as when he welcomes a child and stoops to enter their world.

Mark

[Click on image below or https://www.youtube.com/watch?v=2yCI76DnSd8 for "Thank God for Kids" by Kenny Chesney]



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[1] 1John 3.2 (cf. 1Corinthians 15.50-53, 2Corinthians 5.3-4, Philippians 3.21.) 

  

Wednesday, January 28, 2015

BEAUTY IS LIKE SALVE FOR A LONGING HEART

John Keats
Although he died of tuberculosis at the age of 25 years, John Keats (1795-1821) is considered one of England's greatest poets. Not long before his death, he said, "...but I loved the principle of beauty in all things, ..."[1] And so he did. His poems are unequaled for their dignity and richness of imagery. 

Beauty is like salve for a longing heart. Throughout my three decades of chronic and incurable illness, the beauty found in art, literature and music have been constant companions in the solitude of what often seemed like perpetual convalescence. My heart longs for my eternal future with Christ. He created and defines beauty.

[Click on image below of https://www.youtube.com/watch?v=hhtO7qx9qRQ for "Consolation" composer Viktor Kosenko. Pianist: Maria Dolnycky. 2:25]



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[1] Taken from an 1820 letter from John Keats to Fanny Brawne, 

ALL I HAVE IS CRACKED AND BROKEN

I was once asked to speak to the topic "I am more than my disability". I fashioned my address, in part, on the Leonard Cohen song "Anthem".  He is a tired old man, but so am I. At the end of my presentation I played the last half of his song beginning at 3:20 in the video at the end of this blog. This is part of what I said that day. 
_________________________________


... Fulton Sheen wrote this:

“... the human heart is isolated and in agony: it has more love to give than any earth-bound object can receive – it clamours to be loved more lastingly and comprehendingly than by any human lover. But both longings – to love perfectly, and be loved perfectly – are mere vacuums in man.”[1]

Ego is a supreme contradiction of love. My ego has been so large that God needed to subdue it so that I could clearly sense His Being and be sensitive to His leading and discover the purpose and meaning of my life. My illusions of self-sufficiency needed to be shattered because it kept me from divine intimacy that was/is dependent upon God’s grace and sufficiency. 


My heart needed to break in order for me to understand why I could not love perfectly or accept God’s perfect love.  I needed to be 
stirred and shaken to the foundations of my soul with nothing left but a broken heart. 

For so much of humanity it is in brokenness that we can begin to seek wholeness.  Have you ever noticed that many of God’s truths seem to be wrapped in apparent contradictions or paradox:

·       In life we find death and in death we find life.[2]
·       In weakness we find strength. In our strength we find          weakness.[3]
·       Many who are first here will be last in the kingdom of God; those who are last here will be first there.[4]
·       In self-sufficiency we find defeat, but only in defeat can we begin to truly understand the depths of God’s sufficiency.[5]

I needed to be reduced to physical, emotional and spiritual collapse 
for only in that state did I sincerely and finally ask “Why was I 
born? What is the purpose of my life? What is the meaning of my existence?” I am reminded of the words of a song by Leonard Cohen:

...  every heart to love will come, but like a refugee. Ring the
 bells still can ring. Forget your perfect offering. There is a
 crack in everything, that’s how the light gets in.”[6]

He has said and written many questionable things but on this point
Leonard Cohen inadvertently stumbled on a truth.  In our pain and 
brokenness the light of perfect love can come, if we let it. And we 
can use our pain to encourage others who suffer.


One day I got a call asking me if I would visit another young man 
named Derek who had just been diagnosed with multiple sclerosis. 
Let me give you a bit of background about Derek. This guy was a 
winner. He had Brad Pitt good looks. Derek had just finished a 
degree in engineering and his career was beginning to take off with 
a large Calgary oil corporation.  Derek and his beautiful wife were 
jet-setter professionals. They drove a flashy BMW, skied Lake 
Louise on winter weekends and vacationed in Maui.  His MS was 
catastrophic from the onset. His vision became severely impaired 
and he landed up in a wheelchair very early after onset.


When I met Derek he was living alone in a darkened apartment. His wife had left him, and his career was gone. I sat with him and 
listened to his grief. He allowed me special entrance into his sorrow. I was able to say to Derek, “God is with us at this moment. You may not believe that but I tell you I can feel His presence. Let the Holy Spirit comfort you as I have experienced His comfort.” Derek was too angry to accept my witness but as the old saying goes: “You may not be the last link in the chain toward a person’s conversion ─ just don’t be the missing link."

Every heart to love will come, but like a refugee. 

We must open our hearts to divine love.

I have discovered that I have been more use to God disabled than I 
was when I was able-bodied. Before I was hurt, my heart was closed to all but the most basic of spiritual truths. It was only when my heart cracked and broke that Christ’s light came into my heart.

My journey through chronic illness and disability involved a re-discovery of the natural human dignity that is the possession of every human life beginning at the spark of life we call conception. It has nothing to do with our circumstances.


An individual with a severe disability or incurable illness must 
ultimately turn to the spiritual aspect of life (in as much is 
cognitively possible) – if they are to discovery meaning of their 
anguish. It involves searching for the Source of human dignity – 
that which sets humans apart from the rest of creation: In other 
words, God.


Humanity is not defined by knowledge or power. We do not get our worth and value by what we can do, our abilities or sentience; it comes from merely being.

For those of us who are severely disabled ― and are able to seek
the revelation of God’s divine love ― we must be open to letting God use our pain, anguish and trials as a vehicle to spiritually mature us and transform us to be more like Christ. This is important because, as this transformation begins to change us, we will discover our natural human dignity, if we remain open to Christ’s leading.

It was important for me to resist the temptation to become bitter, not focus on my predicament, and simply surrender again and again to that divine love of Christ.

Grief is like a river that can block the sufferer from continuing his individual life journey. It is imperative to cross the river of grieve and discover what is on the other shore. After the initial shock passes it becomes critically important to actively and intentionally rebuild one’s life and incorporate the new reality into the future.

The individual must develop a new self-identity that includes his disability or condition ─ and his loved-ones must encourage this process and accept the new person and how he perceives himself.  But the individual’s new reality should not be focused on his disability.  This transition phase is uncertain and even dangerous.

Some people refuse to rise above their circumstances and cross their river of grief to face a new reality.  They want their old life back or they want no life. They are unwilling to cross their river of grief and they can become suicidal. Unresolved grief in people with disabilities (and their loved-ones) can fuel calls for euthanasia and assisted suicide. 

This is an important fact for everyone to understand ─ particularly
in the current climate where euthanasia and assisted suicide acceptance is creeping into North America’s mindset. Understand that unresolved grief must be proactively addressed.  It must be addressed as an issue that extends well beyond people with disabilities and their families: Their communities must acknowledge that settling unresolved grief is critically important for the sake of the community’s greater good.

Playing a supportive role at local parish levels to those overwhelmed by persistent grief is a necessary ingredient to help hurting people eventually return to active parish and community life.

For me, the bridge across my river of grief was the Cross. Christ was not merely waiting on the other shore ─ He’s been with me throughout every leg of my disability journey. He continues to help me re-define and re-develop my life; Christ is helping me understand where, how and why I fit into the world with my new and evolving realities.

Disability journeys often involve developing new dimensions of self-identity that are different from a previous self-identity but no less vital ─ and perhaps even more vital as each individual discovers new aspects of their living experiences.  Granted these new dimensions of life can involve pain but pain may be necessary for our spiritual development.

The Church teaches this:

"The human body shares in the dignity of “the image of God”: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit.” (CATECHISM OF THE CATHOLIC CHURCH, No. 364.)


This is a reality that does not change with disability or sickness. The human body will always share in the sacred dignity of bearing God’s image, regardless of its brokenness or state. The human soul always remains intact and waits for new dimensions of the living experience to be revealed that were previously unknown and unexplored by us or those who love us.

An atrophied and unresponsive body is still a temple of the Spirit. All I have is cracked and broken. I have no perfect offering to give God. Strangely yet wonderfully that was when His love became most evident. The separate parts of my life do not add up to the sum total. That is only possible through Christ. He makes sense of it all and completes my life. There is a crack in everything; that’s how the light gets in.

Yes, I am more than my handicap. We are all so much more than whatever handicap keeps us from reaching the potential God intends for us. It is only when we surrender our broken bodies, hearts and lives to the living Christ that we will begin to see new spiritual dimensions blossom within us and the body of Christ.

[Click on image below or https://www.youtube.com/watch?v=mDTph7mer3I For Leonard Cohen's Anthem.]




[1] Bishop Fulton Sheen. LIFT UP YOUR HEART (Boston: G.K. Hill & Co., 1975), P.267.
[2] Luke 9.24, John 11.25
[3] Psalm 8.2-3, 1Corinthians 1.27-28, 2Corinthians 12.9-10, 13.4.
[4] Matthew 19.30 & 20.16, Mark 10.31, Luke 1,52-53,
[5] John 3.27, 15.5, 2Corinthians 3.5.
[6] Leonard Cohen song called Anthem.



Wednesday, January 21, 2015

ADDRESSING THE GENDER HOLOCAUST

There are 200 million girls missing. Gendercide is prevalent in a number of areas of the world where boys are desired and girls are seen as burdens. They are either killed before birth or just after being born. It is nothing short of a gender holocaust! 

By some estimates, each month in India, 50,000 baby girls are killed.[1] Those who are not aborted are
Body of baby girl in a trash can
suffocated, drowned or thrown in the trash. 
It must stop, alternatives offered.  Western countries such as the United States, Canada and Britain must pressure countries like India and China to remove financial, government and cultural barriers to adopt their unwanted baby girls and open rapid paths for international adoptions to western families.  

I urge American, Canadian and British readers of this blog to ask
your national politicians to lobby China and India to open wide the doors for timely adoptions of their unwanted baby girls. Keep the adoption process free from corruption or prohibitive expense for adoptive families.

Click on image below or https://www.youtube.com/watch?v=ISme5-9orR0 for trailer of It's a Girl


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Saturday, January 17, 2015

WINTLEY PHIPPS ON AMAZING GRACE

Wintley Augustus Phipps is a world renowned singer, motivational
speaker, educator, pastor and founder of the U.S. Dream Academy. He has sung before U.S. Presidents Barack Omama, George W. Bush, Bill Clinton, George H.W. Bush, Ronald Reagan, Jimmy Carter, former South American President Nelson Mandela, and Mother Teresa of Calcutta. In the video below Wintley Phipps speaks about the hymn Amazing Grace then gives a most moving rendition of it.

[Click image below or https://www.youtube.com/watch?v=AVcjnNry4do For Wintley Phipps' insights and singing Amazing Grace.] 


Friday, January 16, 2015

MUSIC OF HAPPENSTANCE

I came across an interesting video. Birds were sitting on some telephone wires. Their pattern was transposed into music and expanded by an ingenious musician. The link below to that music of happenstance. Enjoy.

[Click on image below or https://www.youtube.com/watch?v=gkRg_FZdLgw for music of birds on telephone wires.]

Thursday, January 15, 2015

DEROGATORY LABELS FOR PEOPLE

Words can be so cruel and degrading. There was a time in the 19th Century when North American natives were commonly called "savages". The term was used to dehumanize first nations people in order to take their land. 

I remember a time when people with a mix of Aboriginal-European descent were called "half-breeds". Somebody at the time might have said it was meant merely to describe rather than to demean, and that would have been a lie. The term half-breed was always used to cast an individual in a negative light and belittle him/her. Happily, I have not not heard anyone use that term in decades. The metis are coming into their own. Injustices of yesteryear are finally being addressed and corrected. 

Black people were called niggers, Gay people called faggots. All derogatory, awful terms to call a human being. These horrible terms have largely fallen into disuse and that is a good thing.

A newer derogatory term is calling comatose or severely brain
injured people vegetables or being in a persistent vegetative state (PVS) rather than the more accurate and kinder term of being persistently unconscious. Again, the intention of equating a human being with a vegetable or being like one is meant to strip them of their humanity. This is useful in an era when there is a chronic shortage of organs to harvest. If a human being is not thought of as a human being then you can do anything to them.  

We are coming across increasing numbers of people who were at one time labelled as vegetables or being in a "persistent vegetative state" who emerge from their comas. Not only that, we are now hearing that over 45% of PVS diagnoses may be inaccurate. 

I want to share with you the case of Martin Pistorious (39) who lived
Martin Pistorius with his
book "Ghost Boy"
in a locked-in state for  twelve years. His doctors told his family he was as good as a vegetable. For the first two years he was unaware of himself or his surroundings but gradually started to become aware. Martin was in a locked-in state. He says, "Yes, I was there, not from the beginning, but about two years into my vegetative state, I began to wake up. I was aware of everything, just like a normal person." Martin states about this about his condition: "My mind was trapped inside a useless body, my arms and legs weren't mine to control and my voice was mute. I couldn't make a sign or sounds to let anyone know I'd become aware again. I was invisible -- the ghost boy." He related his story in an auto-biography book entitled "Ghost Boy". You can order a copy here http://www.christianbook.com/ghost-miraculous-escape-misdiagnosed-trapped-inside/martin-pistorius/9781400205837/pd/205830?kw=martin%20pistorius%20book&mt=b&dv=c&event=PPCSRC&p=1018818&gclid=CJrMlLTRlsMCFZSPfgodl5AAtA


Martin heard his own despairing mother say, "I hope you die." Grief can do terrible things. He believed no one would ever love him. Be careful what you say around those you think can't hear you. Things may not be as they seem. 

Martin is an intelligent and gracious man. He reflects on his mother's harsh words: "As time passed, I gradually learned to understand my mother's desperation. Every time she looked at me, she could only see a cruel parody of the once-healthy child she had loved so much."

We know so little about the human brain. What I do know is that people never become vegetables. They retain their humanity regardless of their state and deserve respect and love. Those people who are comatose or seem unaware have a great gift to bring to the table of humanity. That gift is this: Their presence among us calls you and me to a higher standard of love. How will we respond?

[Click on image below or https://www.youtube.com/watch?v=GBFntsxK-vc for television with Martin and Joan Pistorious. Martin speaks about his years in what medicine shamefully terms as a persistent vegetative state.]