“Our once great western Christian civilization is dying. If this matters to followers of Jesus Christ, then we must set aside our denominational differences and work together to strengthen the things that remain and reclaim what has been lost. Evangelicals and Catholics must stand together to re-establish that former Christian culture and moral consensus. We have the numbers and the organization but the question is this: Do we have the will to win this present spiritual battle for Jesus Christ against secularism? Will we prayerfully and cooperatively work toward a new Christian spiritual revival ― or will we choose to hunker down in our churches and denominationalisms and watch everything sink into the spiritual and moral abyss of a New Dark Age?” - Mark Davis Pickup

Friday, April 23, 2021



She gazed out the kitchen window, not looking at anything in particular. LaRee was contemplating. “I wonder if we’ll ever get out from beneath COVID?” She turned to look at me: “Will life ever return to normal?” Who could blame her for being discouraged? The COVID pandemic has gone on longer than anyone thought. Too long. It’s been well over a year of lockdowns, ever shifting public health directives, and things seem to be getting worse not better, despite a mass vaccination campaign. COVID variants and mutations are out-pacing science. 


LaRee and I have been married for forty-eight years. I know her. Something new happened to pile on the daily bad news the media is so quick to tell us about. I asked a stupid question: “Why are you so gloomy? What’s up?” LaRee gave me a look as though I must have just climbed out from beneath a rock.  “Have you read the latest news? There’s new COVID variants every few days more transmissible that may be resistant to the vaccines. Two of our grandchildren are in quarantine from exposure to COVID at school. Our son and a granddaughter already have compromising lung conditions which put them at greater risk with COVID; and do I need to remind you that we haven’t been able to visit most of our family in over a year?!” All those things are true. Since the beginning of the pandemic, my wife and I have been diligently following distancing, masking, hand washing, and any other directions health authorities recommend. After all, we are seniors and I have two pre-existing health conditions that put me at higher risk: multiple sclerosis and hypertension. But social distancing can create social isolation.


Strangely, life with poor health is actual a strength. It was because of chronic illness, disease and disability that I slowly discovered lonely isolation can become gentle solitude. Solitude’s quietude allows people to tend to their inner development and interior spiritual life. 


Thirty-seven years with severe degenerative multiple sclerosis put me in an electric wheelchair. I often dreamt of better days despite desperate situations, regardless of whether I could enjoy them. I dared to dream of the unlikely or impossible because Christ was with me. Most of my dreams did not come true, but He was with me. And so, I looked up with hopes and dreams rather than down with sorrow or despair. When I didn’t think things could get physically worse, I had an unexpected mini-stroke, or as my neurologist affectionately called it, a ‘transient ischemic attack’ (TIA). (Don’t you love those highfalutin medical terms.) It put me a high risk of a subsequent major stroke, and yet an inexplicable peace descended upon me. He was there. Christ. 


Yea, though I walk through the valley of the shadow of death, I fear no evil; Your rod and Your staff, they comfort me.”[1]


And God’s divine consolation intensified even more when I was diagnosed with cancer. As I was wheeled on a gurney into an operating room for surgery, Christ was with me with the sublime assurance: “Be Not Afraid. I AM with you.”[2] I went under anesthetic completely at peace with whatever was His will. I can not tell you how much that understanding meant to me. Regardless of what health crises befell me or how sick I became, … the presence of God was greater.


During it all, I have known Christ has been with me. At the most unexpected moments — and often my sickest moments — I was often engulfed by a fleeting sacred child-like joy completely at odds with my circumstances; I came to treasure them. My interior man is learning to be content regardless of the situation. 


For those who do not yet know Christ, seek Him. He is seeking you! Jesus said,Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”[3] In Him you will find joy and love, purpose and meaning to life.


Christians can use lockdowns of the pandemic to draw nearer to Christ. He will draw nearer to you. Times of crisis can open wonderful vistas for spiritual growth. 


This is my point: Christ is in charge! Nothing slips by Him. He is with us in this global covid pandemic. If we surrender our lives to Him, no pandemic, no disease, no isolation can separate us from the love of God. Saint Paul said:

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”[4]

Remember, he also assured us that all things work for good for those who love God.[5] I recommend that you read the entire 8th chapter of Romans. Contemplate and meditate on what it says. Let the Apostle’s words reassure you during this plague. 

Perhaps when this pandemic is over, you may look back at this time as a spiritually fruitful time in your life—a time when lonely isolation came become sweet solitude.  

Mark Davis Pickup

[1] Psalm 23.4.

[2] See John 14.27, cf. Revelation 1.17-18.

[3] Revelation 3.20. cf. Luke 12.36, John 14.23.

[4] Romans 8.38-39.

[5] Romans 8.28.

Wednesday, April 7, 2021


On Easter weekend, a Calgary pastor in Canada threw police out of his church. He was wild, screaming at the police to get out and calling them Nazis and Gestapo. My sympathies lay with both: I felt sorry for the police officers who were merely following orders:  Trying to ensure compliance with public health directives. I also felt for the pastor. 


He had an eastern European accent and is of an age when he he might well remember the oppression of a communist  country.  Seeing police come into the church service wearing guns, billyclubs, hand-cuffs, and tasers may have triggered memories of Stasi-like police intimidation, and jack-boot justice.  This would certainly explain such a severe and extreme response by the pastor. (He was wrong to go outside his church and hurl insults at the police as they walked back to their cars.) 


In retrospect, we must consider how these delicate, sensitive issues are approached. Tact and diplomacy are key.  Pastors and religious leaders who ignore the serious threat to human life that the pandemic presents are ignoring their responsibilities as citizens. This is an extraordinary time of public health crisis!  Their refusal to adhere to temporary policies put in place for the good of public health brings discredit to their Christian presence in their communities. Congregants who were unmasked and not obeying physical distancing will leave the church and enter the community. They may have been exposed to covid then take it—or one of the highly contagious and more dangerous variants—to their neighbours, people in the local grocery store or a pharmacy.    


Current public health regulations are not meant to violate people’s freedom of religion, association or peaceful assembly. In times of national emergency, we must understand there is (and must be) a hierarchy of rights, beginning with the right to life and security of the person. The right of peaceful assembly must give way in times of a lethal pandemic that spreads by air and close proximity of people. To obstinately refuse to acknowledge this is irresponsible and shows a blatant disregard for others (love of neighbour). 


I haven’t attended church in months. I don’t like it and miss it terribly. Online services and worship must suffice. I have underlying health conditions that put me at increased risk of contracting covid through public exposure. But it must be that way until the pandemic is over. 


I’ve spent most of my adult life espousing the value, worth and dignity of every human life, and the fundamental right to life and protection.  How could I now endanger others because of my lesser right of association and assembly? Churches have ways to connect with their members, and the community, through such things as Zoom, Facebook, FaceTime, Google Group Chat, email, or telephone conference calls. Granted they are grossly inferior to coming together in churches but It’s only for a while longer. 


The Calgary city police are not Nazis. They are not Gestapo. They were trying to ensure public health regulations are followed, not strip people of their rights. To call them such terribly inflammatory things was wrong.  The police officers were guilty of insensitivity, that’s all. They should have left their weapons, handcuffs and tasers in their cars to avoid any appearances of intimidation or bullying—especially when dealing with someone who may well have experienced real police thuggery in a communist country. They should not have interrupted a church service. They stepped into a hornet’s nest. 


I call on all pastors and churches to cooperate and obey covid health directives. Use technology and online tools at your disposal to collectively worship our Lord.  Granted, they are not the same as gathering as a church family, but it’s only for a short time longer until covid is under control and we can emerge into the sunlight again and resume our lives.  Don’t portray covid restrictions as persecution of Christians. That is not right and you know it. Obey public health regulations for the health and well-being of your communities, and us all.


Saturday, March 27, 2021



I've have had multiple sclerosis for 37 years. There were times when the terror of neurological dysfunction seemed almost too great to bare. At the same time, I saw a well-orchestrated campaign by euthanasia/assisted suicide advocates selling the false idea of so-called 'death with dignity' to the public, politicians and the media.  I wanted life with dignity!  Death with dignity is not achieved by injecting someone with poison when they are at their lowest point. That is abandonment not dignity. Death with dignity is not an event, it is a process, the conclusion of having lived with dignity. 

Through my own tears and sorrow of adult-onset degenerative disability, I asked God what He wanted me to do with my situation? He told me not to focus on my own increasing disability but to reach out with a message. What was the message?  Every life is sacred and deserves to be loved, cherished and protected — even if they have ceased to believe that — especially when they have ceased to believe it! And so, I began to take that message to anyone who would listen, and wherever God opened doors. Boy, did He open doors! 

For more than 20 years, I spoke across North America—from Victoria to Prince Award Island in Canada, Boston to Los Angeles in the U.S., from Whitehorse in Canada's Yukon to New Orleans. I spoke in small towns and big cities, to schools and universities, community groups and churches, politicians and government committees. As time passed, travel became increasingly difficult as my disability worsened. Eventually, travelling became so difficult I had to retire from speaking. Then, something else began to weigh on me.

I felt led to write an autobiographical feature length screenplay about my life. I called it TRANSCEND: A Journey Toward Love. Although it deals with abortion, it is not a story about abortion. Yes, it deals with severe disability, but it is not primarily about disability. It obviously deals with euthanasia and assisted suicide, but it is not a story about those things either. TRANSCEND is a love story, the heartbreak and transcending love story of my wife, LaRee, and I, spanning half-a-century as we slowly and painfully gained an ever deepening understanding of love (both human and divine). With God's help, our love transcended our circumstances.  

Then something wonderful happened. I prayed—as I had so often done throughout the years—that if it be God's will, could He raise me from the electric wheelchair I had been in for 16 years. I prayed that if it was His will that He would let me walk again and regain the use of my right arm and hand. It would be enough; even for a short time, even if I needed canes or a walker. In His loving providence, God did raise me out of my wheelchair and walk—albeit on weak and atrophied legs. He returned the use of my arm and hand. I've been walking for close to two years. I hadn't been able to hold anything in my right hand for a quarter of a century, so I began to pen love letters (I'm right handed) each day to my wife. But I had already finished the screenplay.  

It was necessary to rewrite the ending of the script to include this miracle. I knew many people would not believe something so dramatic and unexpected, but it had to be included. I sent the revised script to my friend Joni Eareckson Tada, an internationally renowned Christian disability advocate and prolific author, for her feedback.  She loved it! She gave it her strong endorsement (a copy of it is at the bottom of this post).  

The film industry is hard to break into, particularly for an old man who's never written a screenplay. Most producers won't give an unsolicited screenplay a second glance, and it was no different for me. 

Fortunately, a man who has been involved in Hollywood's movie industry read the script. Frank Eik liked it so much he wants to see it made into a movie. He sent the screenplay to a professional script reader in Hollywood for a critique. He helped me make recommended alterations, corrections and edit the script to tighten the story line and give it some "polish." Mr. Eik will now present TRANSCEND: A Journey Toward Love to a Christian movie producer he knows in Hollywood for consideration. The Director of Content for Pure Flix, a Christian movie streaming service, has also asked to read the script. Will it be made into a movie? I don't know. 

I believe LaRee's and my story is worthy and unique, but I'm biased.  If not, the exercise was educational and cathartic for me. That's worth something. 

Thursday, March 4, 2021


If I was banished to a remote and isolated island (the original cancel culture), I would want two books to live out my days: The Bible and The Imitation of Christ by Thomas à Kempis. Kempis’ book has been good for meditation on spiritual truths, spiritual discipline and development of my interior life. 




“Whoever follows Me will not walk in darkness,”[1] says the Lord. These are Christ’s own words by which He exhorts us to imitate His life and His ways, if we truly desire to be enlightened and free from all blindness of heart. Let it then be our main concern to meditate on the life of Jesus Christ." 


"2. His teaching surpasses that of all the saints, and whoever has His Spirit will find in His teaching hidden manna.[2] But it happens that many are little affected, even after frequent hearing of His Gospel. This is because they do not have the spirit of Christ.[3] If you want to understand Christ words and relish them fully, you must try to conform your entire life to His."


I have met people who claimed to have read the Bible cover to cover and found it wanting, ordinary, and not particularly inspiring, even silly and inferior. I knew an agnostic man named Ted. He made such a claim; I did not believe him. His ignorance of Scripture belied his claim.  He said he found God to be vengeful and cruel. His usual example was to distort his face and imitate an ogre. In a guttural voice he would hiss, “An eye for an eye and a tooth for a tooth.” One day, I asked him where it says that in the Bible? He did not know. It’s Exodus 21.14.[4]


In fact, this passage does not reveal a cruel God exacting vengeance. Quite the contrary, it was instructions for judges that penalties must not exceed the crime, rather than retaliation by an injured party which was often out of proportion to the crime. A man does not kill someone who knocked out his tooth. This principle of proportionate punishment has guided laws into modern times. 


When someone says he’s read the Bible and got nothing out of it, the problem is not the Bible. The problem is with the reader who, as Kempis wrote, “… many are little affected, even after frequent hearing of His [Christ’s] Gospel. This is because they do not have the spirit of Christ.[5] If you want to understand Christ words and relish them fully, you must try to conform your entire life to His.” 

The Bible is not just another book, it is the Word of God.[6] The reader must be open to the leading of the Holy Spirit.”[7] The Bible cannot be understood by merely reading it, as though it is a novel or history book. It must be prayerfully read. C.S. Lewis said, “The Bible, when read in the right spirit and with the guidance of good teachers will bring us to Him” meaning Jesus. Saint Jerome said, “Ignorance of Scripture is ignorance of Christ.” Remember Thomas à Kempis said that “whoever has His Spirit will find in His teaching hidden manna.”  

I actually don’t believe that people like Ted could have read the Bible without a little voice within convicting them. The writer of Hebrews said, “For the word of God is quick, and powerful, and sharper than any two- edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”[8] This was the problem for Ted and why he was so quick to dismiss the Bible. He did not want to have God’s word penetrate his interior life and convict him of his sin, his thoughts or the intent of his heart. He preferred darkness to light.”[9]


Ted preferred darkness to light because light would have exposed his secret life and his evil thoughts and sinful deeds. He enjoyed his sin. He did not want to change. The word of God exposed to him that which he did not want exposed.[10] Somewhere deep inside himself, Ted was afraid of the implications of listening to that little voice.[11] He would be called to repent of things he was not ready to repent of. It was easier and more comfortable to smother the little inner voice (as he had done so often before), silence his conscience, and close the Bible.


Do you understand what I am writing about? We who have denied and defied God at one time or another have tried to silence that nagging little voice. We felt that piercing double-edged sword. So many people have heard the feet of the Hound of Heaven behind them.[12] When they opened Scripture, they heard its pounding paws closing in on them. They had three choices: flight, fight or surrender.

I hope that in the final moments of Ted's life he finally surrendered to Christ. The darkness that had covered his life would have become light as he stepped from this life to the next. 



 John 8.12.

[2] Revelation 2.17.

[3] Romans 8.9.

[4] Cp. Leviticus 24.20

[5] Romans 8.9.

[6] John 1.1. 

[7]1 Corinthians 2.10-12

[8] Hebrews 4.12.

[9] John 3.19-20. See 1John1.5, Acts 26.18, Romans 13.12.

[10] Ephesians 5.11.

[11] John 12.46.

[12] Francis Thompson (1859-1907), poem The Hound of Heaven.

[13] Romans 2.4.

[14] John 3.1-36. Also see 2Peter 3.9, Ezekiel 33.11, 1 Timothy 2.4.

Saturday, February 20, 2021

Tuesday, January 19, 2021


 The future threatens to be difficult for Christians. Governments are apt to pass laws and implement policies that directly offend Christian consciences, not only in America but internationally, as we enter the Fourth Industrial Revolution. Civil disobedience may be required. Christians can expect to be pressed to the wall to accept immorality or told not to evangelize. At some point we will have to choose whether we will obey man or God. Do not be surprised when this happens. Remember that the Apostles faced similar predicaments. 

“The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. “We gave you strict orders not to teach in this name [Jesus],” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.” Peter and the other apostles replied: “We must obey God rather than human beings!””[1]


You may have noticed anti-Christian bigotry and hostility are increasing and becoming bolder, more overt. Our once great western Christian civilization is being attacked and brought down at every turn. I fear direct legal and technological persecution of the church, its people, its ministries, hospitals and education. Prepare yourselves. We will need the wisdom of Solomon to discern what we must do. For example, will we be intimidated into silence about the wanton slaughter of the youngest members of the human family by abortion?  Will we lose our tongues over medical killing by lethal injections of suicidal disabled and terminally ill people.


We must remember that medicine used be Hippocratic: Doctors pledged to obey the ancient Hippocratic Oath which prohibited both abortion and euthanasia.  But Hippocratic medicine has been overthrown by an aberrant and distorted form of medicine governed by bioethical utilitarianism. Clever wordsmiths euphemistically promote killing of unwanted pre-born children as "choice" or "reproductive rights." They couch euthanasia for those with serious disabilities and have despaired of life, as "self-determination" and "autonomy." The disabled and terminally ill who are suicidal get medical help killing themselves by lethal injections euphemistically “medical assistance in dying” when in fact it is medical killing. Homicide. Do not be swayed by clever wordsmiths who will make evil sound good and good sound evil, or what is right appear wrong and what’s wrong appear right. There will come a time—not so far in the future—when obeying Christ’s great commission will be prohibited, under the guise of tolerance, or some other pretence. Will we obey man or Christ:


“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”[2]


Do not be surprised if the Bible is declared hate literature. In some jurisdictions, it already has been. It may even banned from libraries, hotels and schools. Beware, we are entering into a treacherous time of shadows. 


Perhaps the barbaric Brave New World we are entering will provide opportunities for your greatest witness as you stand with the light of Christ shining in you against the darkness of a twisted generation of unbridled depravity. We do not yet know the full darkness of the abyss into which we are descending, but Christ will be with us. The psalmists wrote:


Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there your hand will guide me,
your right hand will hold me fast.[3]


There is nowhere on earth that God’s presence is not found. Remember what He said to Jeremiah:


“Am I a God who is near,” declares the Lord,

“And not a God far off?

“Can a man hide himself in hiding places

So I do not see him?” declares the Lord.

“Do I not fill the heavens and the earth?” declares the Lord.[4]


Regardless of what depravity, brutality, persecution and fear we may face in the coming years, God is all-seeing, all-knowing, and He will be with his people. Do not lose your moral courage. He is with you and me.  I know this first-hand: He has been near to me throughout 35 years of neurological terrors of MS, and cancer. Like Saint Paul, I am convinced nothing can separate us from the love of God.


“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”[5]

Stand strong, fellow Christians. Witness for the hope of Christ that abides in you.


[1] Acts 5.27-29. Cf. Acts 4.18-20.

[2] Matthew 28.19-20.

[3] Psalm 139.7-10.

[4] Jeremiah 23.24.

[5] Romans 8.38-39.

Wednesday, January 6, 2021



So many people ignored public health guidelines at Christmas, despite pleadings from medical officials. I fear we are going to see a spike in COVID cases from people getting together. The public good came second to their desires. Autonomy versus community. (I used to refer to this in my speeches across North America.) Community lost.


As I’ve said previously, we were unwittingly asked that most ancient of questions: “Am I my bother’s keeper?” So many people answered ‘No’ and ignored public health guidelines. Their answer was the same as Cane’s—the first murderer— after killing his brother Abel. People reading this article may indignantly exclaim: “How can you equate people ignoring public health rules to be with family with murder?” I didn’t. I said their answer as to whether they have a responsibility to other people’s welfare was the same as Cane’s answer. By their actions they said No. Someone else could say, “It’s so easy for you. You were with your wife, the romantic love of your life, but we were not and wanted to be those we love.”  I understand that desire; my wife and I also wanted to be with our children and grandchildren. We were separated from them.


Sometimes in life we are called to do something, as citizens, we do not want to do. This was one such occasion. But for the greater good, we must do what is being asked of us. Quite simply, it was irresponsible and disrespectful to thousands of families who have lost loved-ones to the pandemic. Now, I fear we are going to pay a heavy price in the days to come.  Love for family does not negate our responsibilities to the community.


Here’s something else that I fear. I’m hearing rumblings about something called the “Great Reset” that is about to descend upon us. I’m hearing it will a global secular (Godless) fraternity of humanity, loosely based on a communist model. I hope I’m wrong.


Communist rhetoric is contrary to communist behavior. Can you think of any communist country that has raised humanity— individually and collectively—to new heights of liberty and freedom? Russia? China? North Korea? The former east Germany? If communism is so ideal why are so many people so keen to escape? Are people from the West flocking to get into those countries? Why would we think any “great reset” in a communist model would be more successful?


Communism is anti-Christian. But as someone else so elegantly said, “the brotherhood of man needs the Fatherhood of God.” This is why communism will always fail. Without God as our guide, eventually the lives of the most defenceless and vulnerable will become hell on earth.  Except for an elite cadre at the top, everyone becomes part of the ‘great unwashed’ masses.


Now, I am going to switch gears and defend the individual rather than the community in what seems like a contradiction of all I’ve advocated over the years. As I see it, it’s not an ‘either or’ but ‘both and.’  But ‘both and’ what? Both  and God. God must be at the foundations of both. This is the only path to true freedom and liberty.


It is freedom of individuals who understand their responsible to the whole that makes a civilized whole. It comes with the understanding that every human being was endowed with the image of God the night they were conceived; everyone possesses a natural human dignity we must honour and dare not offend or rob from them.  The individual behaves in keeping with God’s love and commands. The state formulates and enacts laws according to God’s law, in what we have come to refer to as ‘Judeo-Christian’ more ethic and cultural ethos. 


I suspect that the great reset will be based on images of people at their best when they are in benevolent moods and joining arms for a rousing chorus of Kumbaya—not images of burning buildings and violence in the streets with masked Antifa thugs. It will supress images an abortion’s bloody hands or the victims of “choice,” or euthanizing the sick and disabled. Human benevolence is arbitrary and uncertain. It is based on feelings that can shift in an instant when emotions turn to anger. 


The basis of the West civilization’s laws, moral codes, institutions, and mores is Common Law. The foundation of Common Law is Christianity.  Although the current crop of moderns tries to deny the Christian roots of Western civilization, and rewrite, override or expunge Christianity and its influence from the culture, this is new. People of previous generations knew it western civilization is based on Christianity.  In fact, in 1829, Dane Professor of Harvard University, Joseph Story, said: “There never has been a period in which Common Law did not recognize Christianity as laying at its foundation.”[1]  This is what a great reset will try to overthrow. Will it be successful?


For Christians the principles of a great reset will sound lofty and compatible with Christian faith, but its error is putting humanity on top instead of God. That is idolatry. Jesus said: 


“‘Love the Lord your God with all your heart and with all your soul and with all your mind.’  This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  All the Law and the Prophets hang on these two commandments.”[2] Christ’s exhortation. It is only by being loved and loving God, that man is capable of truly loving. Christ’s command and Jewish law remains to override unstable human emotions. Earlier in Matthew Christ said, “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.[3] The basis of this is not reciprocity, rather a love for God, and love as Christ loves us. We treat others as we would want them to treat us—even if they do not treat us as we wish they would. The golden rule.


It is God, not us, who lifts us to our best potential. Happy 2021.


[1] Quoted in Perry Miller, editor, The Legal Mind in America (New York: Doubleday, 1962), p.178.

[2] Matthew 22.37-40. Cf. Deuteronomy 6.5 & Leviticus 19.18.

[3] Matthew 7.12. Also see Mark 12.31, Luke 6.31 &Luke 10.27,