“Our once great western Christian civilization is dying. If this matters to followers of Jesus Christ, then we must set aside our denominational differences and work together to strengthen the things that remain and reclaim what has been lost. Evangelicals and Catholics must stand together to re-establish that former Christian culture and moral consensus. We have the numbers and the organization but the question is this: Do we have the will to win this present spiritual battle for Jesus Christ against secularism? Will we prayerfully and cooperatively work toward a new Christian spiritual revival ― or will we choose to hunker down in our churches and denominationalisms and watch everything sink into the spiritual and moral abyss of a New Dark Age?” - Mark Davis Pickup

Thursday, December 23, 2021


In his 2012 book Jesus of Nazareth: The Infancy Narratives,[1] pope emeritus Benedict XVI explained the significance of Jesus name— prefigured in the Old Testament—first announced by the angel Gabriel to Mary that she would bear a son.

“. . .[W]e encounter the name the name “Jesus,” which the Angel assigns to the promised child both in Luke (1:31) and in Matthew 1:(21). concealed within the name of Jesus is the tetragrammation, the mysterious name from Mount Horeb, here expanded into the statement: God saves. The, as it were, “incomplete” name from Sinai is finally spoken. The God who is, is the saving God, now present. The revelation of God's name, which began in the burning Bush, comes to completion in Jesus (cf. Jn 17:26).” 


In Jesus, everything is completed, including time, including all creation seen and unseen, including you and me. The author of the Book of Hebrews wrote:


“…long ago God spoke to our ancestors in many in various ways by the prophets, but in these last days he has spoken to us by His Son whom he appointed heir to all things through whom He created the worlds. He is the reflection of God's glory and exact imprint of God's very being, and He sustains all things by His powerful word.”[2]


From the beginning of everything, including time, Jesus was with God and was God. He is the Word.[3] In Him is all glory. Again, Pope Benedict:


“the “glory” of God is real, God is glorious, and this is truly the reason for joy: there is truth, there is goodness, there isbeauty. It is there—in God—indestructibilitly.”


God loved us unto existence. Human creativity is evidence of the image and likeness of God within every man and woman. The created touches the hem of the Creator when he brings forth beauty out of his imagination. The wellspring of beauty is heaven. Johann Sebastian Bach understood this; he had so often been transfixed by divine beauty and transposed it to music. I believe Bach must have felt the breath of the Holy Spirit within him. How else can we explain Saint Matthew’s Passion, Saint John Passion, or Jesu Joy of Man’s Desiring?  Even his secular works carry a hint of the divine. Bach knew his music began from far beyond him. His last words were: “Don’t cry for me. For I go to where music is born.”  And yet as inspired as the music the great man composed is, it still falls short of the glory of God, its goodness, its beauty, its truth. 


I have seen that whisper of the divine in nature and in the eyes of a new-born baby. I have felt the whisper of the divine when praying the rosary.  God is the divine idea, inexplicable, intangible yet the ultimate reality. Truth. Love. Beauty. Goodness. People will fight for them and die for them, giving up temporal reality for eternal reality—and we have seen this in young soldiers prepared to lay down their lives for an idea like democracy and freedom, and martyrs prepared to die rather than deny Christ. 

The true joy of Christmas is, at its foundation, a sacred and divine idea expressed in physical terms. The Creator of everything, desiring the return of the only creatures that He gave His Image and likeness—providing a way back to Him when they/we had gone astray. Yes, humanity has become estranged from His love, out of which flows beauty, goodness, and joy. He gave His ultimate gift desiring that we might love Him in return. The incarnation. God made man. Jesus would become the sacrificial lamb that would take away the sins of the world for all those who wanted to be reconciled to God. 


To love and be freely loved in return. In the incarnation, God took the terrible risk of love: the possibility of rejection. In Jesus being whipped at the pillar, nails being driven through his wrists into the cross were the rejection of the divine love of God. But wait! In apparent defeat was victory. Millions upon millions of people through the past 2,000 years have believed in God’s Christmas gift and the price Jesus would willingly pay on the cross: victory over sin and its vice-like grip that held/holds people in bondage.  Freedom! Love returned!


I pray that this Christmas you will reciprocate to God’s love offered to you by choosing to love Him in return. He offered you the best gift of all. Accept it. Offer God your best gift of all: yourself.



[1] Joseph Ratzinger Pope Emeritus Benedict XVI, JESUS OF NAZARETH: The Infancy Narratives (New York: Image, 2012) p. 30.

[2] Hebrews 1:1-3a.

[3] John 1:1-4.

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