Recently
I read about a family that took a stranger into their home. He has no family
and is slowly dying with a terminal disease. I admired the family for their
kindness and willingness to become involved with the plight of a stranger, but
something troubled me about the story. It reminded me of my own fears and
cowardice.
I am
frightened of where multiple sclerosis may yet take me. What if my degenerative
disability puts me into a nursing home like so many other people with
degenerative diseases? It would remove me from being actively engaged in the
lives of those I love most! (I’m no different that other people in those
institutions.)
I avoid
nursing homes: To see those who are living that nightmare reminds me of my own
mammoth fear. I turn away. That is my shame. My fear is abandonment yet I
abandon. I want Good Samaritans for me yet I am not one to others. Fear has
been a terrible motivation in my life.
|
The Good Samaritan (1562-63)
Jacobo Bassano
(1510-1592) |
There
are many artists depictions of Christ’s parable of the Good Samaritan. The
parable is taken from the 10th Chapter of Luke. Jesus was responding
to a lawyer’s test about inheriting eternal life. Jesus turned the question
around and asked the lawyer “What is written in the Law?” The lawyer replied,
“You shall love the Lord your God with all your heart, and with all your soul,
and with all your strength, and with all your mind; and your neighbour as
yourself.” So far so good, then Jesus told him his answer was right. Then the
lawyer cynically asked, “And who is my neighbour?” It doesn’t take much discernment
to detect the lawyer’s question was meant to exclude some people from love’s
embrace. Jesus responded with a parable to illustrate that love should not have
calculable limitations.
Jesus’ story of the Good
Samaritan was meant to illustrate that a neighbour is the person who shows
mercy and a neighbour is also someone who needs mercy. Christ’s story tells of a man who was
attacked by robbers while travelling on a desolate road. A priest and a Levite
passed by the half dead man without helping him. It was a Samaritan who stopped
to help. It’s interesting that Christ spoke of a Samaritan because Samaritans
and Jews were enemies and despised each other (cf. Luke 9.51-56; John 4.9). The
Lord asked the lawyer, “Which of these three, do you think, was a neighbour to
the man who fell into the hands of the robbers?” I imagine the lawyer felt a
little uncomfortable and embarrassed at being put on the spot. He replied, “The
one who showed him mercy.” Jesus’ reply must have resonated with the lawyer
just as it should resonate with you and me: “Go and do likewise.”
If you and I are honest, we all must admit there have
been times when our Lord’s words haven’t resonated with us. We have behaved
like the priest and Levite and passed by someone in need. There probably were excellent
excuses but they were excuses. The
fact remained that someone needed love but did not receive it. At such moments,
legitimate or lame excuses cheapened our connection to the human family ― not
to mention our Christian faith.
Perhaps like the priest
and Levite on a lonely stretch of road, there were times when we were afraid
that a similar fate might befall us. Yes, fear has been a terrible motivation
in your life too. Perhaps the needs of the needy may inconvenience us and
demand more from than we were prepared to give.
When we pass by a person
in need, it may as well have done it to Christ. It would have been a poor
defence for you or I to say, “At least it was not indifference!” On the surface, it can be hard to distinguish
between inaction motivated by fear or by apathy. I believe the opposite of love
is not hate but indifference.
Have you ever turned a
blind eye to the plight of someone in need? Perhaps it was fear that held you
back. (I hope it was not indifference!) We are all called to love God with all
our being and our neighbour as ourselves. It is a tougher part of the Christian
pilgrimage but Christ himself expects it from his followers. Love calls us to
action.
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